Sargent's basic approach is sort of effective, particularly since the ideological basis for much of the major political activity in the contemporary world stems from the tripart infringe between Democracy, Communism, and Nationalism. In fact, Sargent begins his material with a basic inlet to the beliefs and ideologies so apparent within societal argument. For instance,
As an ideal of ideology in current usage, let us seclude an oversimplified and extreme case that will illustrate both the character of ideology and the process of diversity within an ideology. In the past, movies usher in viewers with a simple, clearly defined view of the conflict of good and evil in the American West. The good kat and the mentally ill guy were even identified by gaberdine clothes and a white horse for the hero and cruddy clothes and a black horse for the villain. The good guys incessantly won. All ideologies include definitions of who are the good guys and who are the bad guys.
Another interesting section is Sargent's treatment of Conservatism versus Liberalism.
Going back, as is usual in political texts, to Edumund Burke, Sargent characterizes conservatism as resistance to change, reverence for tradition, rejection of the use of government to correct valet conditions, preference for individual exemption but willingness to limit freedom, and a basic distrust of military man nature (p. 92). In contrast, the John Stuart Mill approach to liberalism holds that: change is good, there should be ample faith in human reason, the government should be able and willing to help improve the human condition, individual freedom should surpass economic freedom, and an affirmatory view of human nature (p. 94). Considering the decade of the 1980s, or the Reagan Years, as an example, Sargent shows the reader that the basic conflicts regarding the human condition are not something new, nor are they something likely to be explained. Rather, the 1980s may live simply been one of the continual societal movements between the repair and the left, due to a variety of social and cultural foundations. Thus, check to Sargent,
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