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Friday, 9 November 2012

Noble Characters: Virgil Aeneid

Feeding the wound with her action-blood, the onrush biting within her?His look, his words had gone to her heart and lodged in that location: she could get no peace from bop's disquiet" (Mack 585).

Yet, we also regulate that the ideal roman woman was one who always dutifully obeyed her husband as well. Roman values were reinforced by family values, families wherein the male was head of state. We see this in many of the behaviors of Dido: When she is with Aeneas she gelt in mid-utterance if he speaks, and "hangs upon his lips." When night comes and the hall is void of life, she wanders to the cast where he had laid and stretches herself upon it. Aeneas' higher love for Rome makes him collapse his love for Dido. Dido's highest love is for Aeneas but she sublimates her desires for his. In the pagan cash machine of the time we see that Aeneas believes in destiny and the prophecies of the gods. There is no doubt that his love for Dido is true and profound, but he knows, a great deal like the Humphrey Bogart eccentric person in Casablanca, that at that place is a larger love at risk than the love of he and Dido?the love of Rome. As he says to her in an attempt to bring her deeper understanding, "Dido, I'll ne'er pretend you have not been good to me, deserving of everything you flush toilet claim?No more reproaches then?they only distorted shape us both. God's will, not mine, says Italy" (Mack 591). Of course this exchange between the champion and heroine does demonstrate


While wo men and men do not appear to share equality in Roman society, they do suffer equally. Men and women must give over for the good of Rome. When they do not, they often suffer much more.
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one example is Anna, who is filled with remorse and guilt because of actions that helped cause the decease of her sister Dido. Filled with remorse and inconsolable, she becomes hysterical and tries to mutilate herself in some kind of physical attempt at clean her soiled spiritual being, "Anna?ran through the crowd, tearing her cheeks with her nails, beating her detractor?Did I build this pyre with my own hands, invoking our family gods, so that you superpower lie on it, and I, the cause of your troubles, not be there?" (Mack 600). In The Aeneid, which has Rome more as its main character than anyone in the story, woman are seen mainly as an point of reference of the men in their environment. The true woman in Virgil's expansive would gladly support the love interest in her life abandoning her for the good of the state, albeit not without reproach.

that even the most heroic, dutiful Roman women were not above reproaching their husbands.

Virgil. "The Aeneid." In Mack, M. (ed.) The Norton Anthology of World Masterpieces. Vol. I (3rd edit.) peeled York: 1973.


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