John Procter in The Crucible

John invigilate loses his brio not because he is guilty of a crime or even because he is an extremely brave humanity. Instead, he chooses to choke because he volition not sign his name to a confession that he knows is false (Miller, 1, 138). He retrieves his own " morality" by refusing to name others as having consorted with the devil. Though willing to go for to such an action on his own behalf, he refuses to cede the mass hysteria occurring in Salem to force him into subscribe a statement that he knows to be a dissimulation (Blaney, 15).

John observe, in the view of theater critic Retta Blaney (15), is a man who does not tolerate a fool well. clear-sighted that he has sinned by consorting with a woman who was not his wife, Proctor refuses to allow his guilt over this sin to be heighten by whistleblowing on his neighbors who also have been cited of consorting with the devil. In this manner, an ordinary man who Miller (1, p. 132) maintains wants his bread and butter history suddenly realizes that life without dignity is not tolerable.

Part of the problem that confronts the ordinary man known as John Proctor is that he gutternot harmonize his guilt with his need to stand well in his community. When his wife, Elizabeth, is taken to stand trial for witchcraft, Proctor recognizes that what has occurred is the result of jealousy direct at his wife by the young

The tragedy of John Proctor's life is that to save his life he must admit to adultery and, in the process, accuse Abigail Williams of fornication.

This young woman, one of the key witnesses against the people of Salem, has acquired a earthly concern following because of her willingness to describe the presence of the devil in the community. Proctor can be quiet or he can speak, and by choosing to speak, an ordinary man becomes a gunslinger.

woman with whom he has been involved. Proctor vows "I will fall like an oceanic on that port (Miller, 1, 75)."

Available at http://theliterarylink.com/miller1.html.

Blaney, Retta. "Play's level of Morality and Mass Hysteria

Miller, Arthur. 2. "Tragedy and the Common Man." 1949.

This process makes a fragile man into a noble man who admits that he is a lecher. John Proctor and his wife are eventually caught in a trap from which only one of them will escape. The tragedy is that for Elizabeth Proctor to live, John Proctor must lastly die. Ordinary men facing extraordinary circumstances very much find that they have the courage to be heroes. It is this courage that separates the hero from the rest of mankind.

Miller (2, 1) bel
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