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Wednesday, 7 November 2012

Reformed Theological Concepts

These catechisms replaced the educational glide path of the roman print Church.

Both the Large Catechism and the Small Catechism consisted of five reformed magisterial approaches: (1) The Ten Commandments as a reflection of sin; (2) The Apostles' credo as a declaration of forgiveness; (3) The Lord's Prayer as an acceptance of God's mercy; and (4) and (5) The two sacraments of baptism and communion as pathways of Grace. The distinctive character of the catechisms is their sequence, commencing with the Ten Commandments, then shifting through the Apostles' credit to the Lord's Prayer and the sacraments. The purpose of this sequence was to demonstrate the movement from the legal philosophy to the gospel, from God's demand to the account book of promise and the new existence that Word develops. According to Luther's theological views, there are three things that moldiness be understood by a Christian to be saved: (1) Know what should be done and what must be left undone; (2) When it is known what cannot be done by one's own power, it is necessary to know where to discover the means that testament enable one to perform one's duty; and (3) One must understand how to seek and obtain that assistance.

The Large Catechism is not as popular these days as the Small Catechism. But when a person reads the Large Catechism, its - theological contents will be found to be quite contemporary, as are its insights on social problems.

The Small Catechism has an appeal and value far-off more than si


Schultz, Robert C. and Helmut T. Lehmann, Editors. Luther's

Further Thoughts On Luther and Education

Luther took come forward the Apocrypha due to the fact that these documents are filled with legalisms. This legal approach was a characteristic of the papistic Church, and the Apocrypha continued to be a part of their Bible. thus to be a part of their Bible. Thus through Luther's influence, there are two Christian Bibles: The Roman and Protestant versions, and they are dissimilar for the reasons stated.

In the sixteenth century, the canaille of Germany had little respect for formal education.
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The learned professions such as law, medicine, or theology required an extensive education; entirely concerning other subjects, earning a living was thought to be far more important. In addition, there was a Reformation reply to the Roman Church, which it was felt taught erroneous ideas. Due to these feelings, enrollment declined at many schools, and even at the University of Wittenberg, where Luther taught. This anti-education attitude and the closing of motley schools caused Luther to issue appeals and preach sermons on the importance of education. Luther states his view on education in his "A Sermon on retentivity Children in School": "You ought also to know the harm that you are doing if you interpret the opposite course. If God has given you a youngster who has the ability and the talent for this office, and you do not train him for it scarcely look only to the belly and to temporal livelihood, then take the list of things mentioned above and run over the good whole caboodle and miracles noted there, and see what a pious hypocrite and dry weed you are" (Schultz & Lehman 229). The Protestant Reformation required Luther to bet to all an educational approach that placed emphasis on his . reformed Christian teachings. No longer could the Roman Catholic Church be considered as the final authority on spiritual matters. This task was left to the Bible alone. Although good works may
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