Lemmens (1995) has also argued against euthanasia on the grounds of its ostracize effects to society, pointing out that one argument proponents of euthanasia reach is that without euthanasia people are forced to live in a society which imposes a way of dying upon them. The precondition here is that euthanasia is a policy that allows choice, only when the virtue is that legalizing euthanasia sends a different nitty-gritty to society. According to Lemmens, this message is that physical or mental impairment make lif
Dyck, A. J. (1992). Physician-assisted suicide: Is it ethical? Harvard Divinity Bulletin, 21(4), 16-17.
Somerville, M. A. (2002). finale talk: The case against euthanasia and physician-assisted suicide. Montreal, Quebec: McGill-Queen's University Press.
Another societal argument discussed by Lemmens (1995) is the notion that we are sprightliness in a society where healthcare costs are skyrocketing.
Cuts have to be made and prolonging the support of someone who is inevitably going to faint adds substantially to these costs. However, Lemmens notes that once again euthanasia would be a message to others that the disabilities and dependence associated with a terminal illness deprives their life of value, reducing them to a burden on their family and their society. He states that the source is not to encourage people to choose death but rather to increase their support so that they do not feel that they have become a burden to those around them. In this regard, Lemmens (1995) states:
e no longer worth living and undermine one's dignity; the solution therefore is societal approving of death.
The attitudinal consequences of this message, Lemmens (1995) states, is a negative impact upon society as a whole in terms of how people perceive themselves. euthanasia is an expression of societal values, and when society lets a physician asks patients whether they wish to terminate their lives, that same society is telling patients that their li
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