Analysis

of Tao Te ChingTao Te Ching is peerless of the most popular moreover yet unitary of the most difficult Chinese texts discussing multiplex political and religious questions , military strategy and life philosophy . Thesis-statement : Tao Te Ching is a ` statement of moral rules and virtues based on century of age(predicate) traditions which determine hu patch behavior and actions , explains their affectionateness , roots and causes interpreted as the unique way of invigoration . This theme will be developed through a discussion of the hu gentlemans gentlemankind actions , roots of human actions and symbolic kernel of Tao (the WayTao Te Ching or The Book of the Way and its Virtue is a philosophical text which discusses and portrays importance of strong moral codes and virtues in life of a common citizen . Tao Te Ching dwells on the acting(prenominal) , finite character of alone the determinate realities of which cardinal tail speak . The ordinary , unreflective , non-discriminating man immersed in the routines and habits of a simple life who clings to the sweetness of mere living is , at least on one train , at one with the Tao . For instance , The kingdom is a spirit-like thing , and cannot be got by active doing . So it is that existence and non-existence give birth the one to (the idea of ) the other (Lao-tzu Chapter 2 . This quote shows that dual nature of all things in the realism . It is possible to say that the man , in this world , may represent the highest level of the last(a) virtue , then , acts with conscious intent of becoming true(p) but he still does not dwell on the specific ends of his acts .

Tao Te Ching portrays that all the instinctive autonomous aspects of man s biological life operate within the concept of non-action , and one might say that human life on its simplest programmed level unites the human to the Tao and may be considered proper : Having arrived at this put of non-action , there is nothing which he does not do (Lao-tzu Chapter 48 . This passage can be interpreted as that the animate to preserve life on this level is also good . The man of righteousness is wholly oriented to the external consequence of his acts . This is the virtue which the world has obtained . As part of the natural , human beings should logically reflect the same base of quiescence and completeness (Schwartz 1985In Tao Te Ching , the Way in interpreted as knowledge , teaching and learning which help human beings to create their own world of meaning without looking out from his window , one sees the Tao of enlightenment (Lao-tzu Chapter 47 . The Way is a universal wisdom and truths . In this case , the Way has its great constancy , and principle has its supreme end . By holding fast to the way of old , one can master the present . The idea of Tao is manifested , translates into patterns , structures , and laws . as well , the Way means beginning or `God who creates everything in this world . The Way constitutes the absolute beginning in that all beings...If you want to get a full essay, order it on our website: Ordercustompaper.com

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