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Thursday, 21 February 2019

Hume Philosophy Paper

David Hume was an early 18th century philosopher that is scoop up known for covering a variety of theories. He covered that former entirely cannot be a motive to the will, moral distinctions argon not derived from reason and moral distinctions be direct from the moral sentiments Treatise of Human Nature, 11. case is, and ought merely to be the slave of the passions, and can never pretend to whatever other office than to serve and obey them T 2. 3. 3 p. 414 in his pee A Treatise of Human Nature. soil alone cannot motivate or oppose passion. actor is perfectly inert and can never either pr until nowt or produce any motion or affection Book 2, 265 moral distinctions atomic number 18 not derived from reasons. Reason does not by itself constitute grounds for an action of desire. Reason only intervenes to explain passions impulses to actions proceedings and hence connecting between two elements Book 3, pg. 296. Passion can influence or even disregard reason on purpose to serve goals behind actions.Moral distinctions are derived from feelings of pleasure and pain and not from reason. Reason itself cannot produce or prevent any action or affection and morals uphold actions and affections and therefore cannot be based on reason Book 3, pg. 301. Due to the topic that distinctions are not based on reason, Hume states that they are based on sentiments that are felt by moral sense This can be related to the study of how we are motivated to act morally and the situation of practical reason in moral motivation.The role of reason is only to find out which means help achieve a wedded goal. Our goals are set by what Hume calls the passion and what today is mostly called desires. Reason is the slave of passion in the sense that it practical reason alone cannot give rise to moral motivation, but dependent on motivational force. Hume claims that passions do not refer to external things Book 3 pg. 336, but that they are an original existence. In other words, passions are the very substance of the self.

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